Over Your Cities Grass Will Grow
Tuesday, June 1, 2010 at 5:40AM
stephanie in film, painting

 

Sophie Fiennes. Over Your Cities Grass Will Grow, 2010Sophie Fiennes' Over Your Cities Grass Will Grow is a documentary about Anselm Kiefer's vast workshop, installation and landscape at Barjac which he worked in and on between 1993 and 2009.  It shows not just the scale of his work, but the violence with which the work is made: blowtorches, sliding concrete, molten lead, shattered glass, ashes treaded into enormous canvases which are slowly raised to vertical, the ash falls away from a charred forest.  Violence isn't the right word. Primitive industrial processes make the work: they are manual, physical and involve much breakage: of buildings, of materials, of ideas, of clarity.  Paintings emerge as pieces in just one of many stages of construction. 

Barjac was an abandoned silk factory, and has been abandoned again.  Evidently, from a Guardian interview with Fiennes, the film is near wordless – an interview with a German journalist, but otherwise, just Kiefer working.  From the clips on the Over Your Cities website, the film watches, the filmmaker's gaze is intense and calm.  Sophie Fiennes has made two documentaries with Slavov Žižek, which perhaps is why Kiefer appears deceptively un-theorised in Over Your Cities: there is no critical voice-over telling us how to consider his relationship to Germany and Naziism, to ideology and interpretation.  There is just the material experience of Kiefer making art.  The critical stance is in how the film presents Kiefer – a Lacanian position, knowing that the interpretation of the work is both inevitable and uncontrollable. 

Kiefer's project is enormous – it is the investigation and recovery of a German history that was suppressed for his generation.  For those born just after the war and living in reconstructed, prosperous, blithely a-historical West Germany where the war was blamed on the Nazis, not the Germans, just how consequential the historic narrative of German supremacy at the heart of national socialism had been led to the rejection of any kind of symbolism, national narrative or mythic structure.  Kiefer's work is about such things, while rejecting such things.  This gives it its confrontational duality, while its physicality is how Keifer speaks.

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